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تاريخ التسجيل Sep 2009 |
الاقامة |
رقم العضوية 7857 |
Frédéric Mistral was born in Maillaine, a village in the Rhone Valley of southern France. The family had lived on their own land from one generation to the next. Mistral's father, a prosperous farmer and a former soldier in the French Revolution, was left widower by his first wife."Thus my yearliest childhood was spent on the farm in the company of plowmen, harvesters, and shepherds. And sometimes, when some bourgeois happened by the farm, one of those who affected to speak only French, I was abashed and even humiliated to see my parents suddenly became respectful toward him, as if he was superior to them." (in The Memoirs of Fréderick Mistral, 1906, tr. George Wickes)
"My dear fellow, I don't exactly know what you mean by a dramatic spring. All I can tell you is that I have not the slightest interest in plays where love does not preponderate – above all unfortunate love, for I have enough of happy love at home." (Don Julian in The Great Galeoto, 1881)
José Echegaray y Eizaguirre was born in Madrid to parents of Basque descent. The family moved to Murcia, where his father held a professorship in Greek at the Institute of Murcia. At the age of fourteen Echegaray returned to Madrid. In 1853 he graduated from the Escuela de Caminos and became in 1858 a professor of mathematics of the same institute. In 1857 he married Ana Perfecta Estrada; they had one daughter.
- مجهول الطفولة حيث لا تتوفر معلومات عن والديه لكن يبدو ان ابرز عامل في حياته هو انفصاله عن والديه وهو في سن الرابعة عشرة حيث عاد الى اسبانيا لاستكمال دراسته وهو ما يمثل يتم اجتماعي لكننا سنعتبره مجهول الطفولة.
مجهول الطفولة.
I know neither truth of God nor peace with the Vatican or any priests. They are the real and unaltering enemies of Italy.
According to Bernice M. Murphy, "Kipling’s parents considered themselves 'Anglo-Indians' (a term used in the 19th century for people of British origin living in India) and so too would their son, though he spent the bulk of his life elsewhere. Complex issues of identity and national allegiance would become prominent features in his fiction."[ Kipling referred to such conflicts; for example: "In the afternoon heats before we took our sleep, she (the Portuguese ayah, or nanny) or Meeta (the Hindu bearer, or male attendant) would tell us stories and Indian nursery songs all unforgotten, and we were sent into the dining-room after we had been dressed, with the caution 'Speak English now to Papa and Mamma.' So one spoke 'English', haltingly translated out of the vernacular idiom that one thought and dreamed in".[23]
"Naturalism cannot give to literature an inner independence or allow it an initiative of its own; for if literature is only a hand of life on the dial of time, it can only imitate and register events as they happen. By means of impressive descriptions it may help the time to understand its own desires better; but since creative power is denied to it, it cannot contribute to the inner liberation and elevation of man." (from Eucken's Nobel lecture, 1909)
مواقع النشر (المفضلة) |
الذين يشاهدون محتوى الموضوع الآن : 3 ( الأعضاء 0 والزوار 3) | |
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الموضوع | كاتب الموضوع | المنتدى | مشاركات | آخر مشاركة |
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