القديسون واليتم: ما نسبة الايتام من بين القديسين؟ دراسة بحثية - الصفحة 2

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Abban of Magheranoidhe

(Magheranoidhe is also rendered Murneave or Murnevin).
Nephew of St. Ibar, the apostle of Wexford (a predecessor and contemporary of St. Patrick), flourished 570-620. He was the son of Cormac, King of Leinster, and he founded numerous churches in the district of Ui Cennselaigh, almost conterminous with the present County Wexford and Diocese of Ferns. His principal monastery was at Magheranoidhe, subsequently known as "Abbanstown," today, Adamstown; but he also founded an abbey at Rosmic-treoin, or New Ross, which afterwards became famous as a scholastic establishment. He died 16 March, 620.)

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08-22-2012, 12:20 PM

المشاركة 12

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Abban of New Ross

St. Abban of New Ross

St. A

bban of New Ross — also known as St. Ewin, Abhan, or Evin, but whose name has been locally corrupted as "Stephen," "Neville," and "Nevin" — was the contemporary and namesake of St. Abban of Magheranoidhe. Some writers have confounded him with St. Evin of Monasterevan, County Kildare. Even Colgan (Followed by Dr. Lanigan) fell into the error of identifying Rosglas (Monasterevan) with Ros-mic-treoin (New Ross). St. Evin of Rosglas, author of the "Tripartite Life of St. Patrick," died 22 December, at his own foundation, afterwards called Monaster Evin (County Kildare), whereas St. Abban, or Evin of Ros-mic-treoin, died at Ross, County Wexford

Abban of New Ross — Infobox Saint name=Abban of New Ross birth date=7th century death dateWikipedia

عاش في القرن السابع ولا يعرف متى مات

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08-22-2012, 12:21 PM

المشاركة 13

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Abban the Hermit

St. Abban the Hermit

Though he lived in Abingdon (England), he was certainly an Irishman. He is commemorated on 13 May, though the year of his death is not definitely known. He was undoubtedly pre-Patrician.

Saint Abban the Hermit was once revered in Abingdon Oxfordshire, little is known about his life outside of what is found in the Chronicon Monasterii de Abingdon.
He was an Irishman who settled on Boar's Hill near Abingdon, after the reign of King Vortigern in the 5th century. His hermitage attracted groups of followers and, after his death, was superseded by the great Abbey in Abingdon.
His life is recorded in the Chronicon Monasterii de Abingdon which survives in a number of 13th century manuscripts; it is generally known that his name was invented to explain the toponymy of Abingdon, which is really named after a female, Aebbe, known for her church in Oxford. He is referenced in the Lives of the Irish Saints.
Born c. 5th Century - Died c. 5th Century

عاش ومات في القرن الخامس وهو

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08-22-2012, 12:22 PM

المشاركة 14

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Abbo of Fleury

Abbo of Fleury (in Latin Abbo Floriacensis), also known as Abbon or Saint Abbo (c. 945 – 13 November 1004) was a monk, and later abbot, of the Benedictine monastery of Fleury sur Loire (the modern Saint-Benoit-sur-Loire) near Orléans, France.
Life
He was born near Orléans and was educated at Paris and Reims, devoting himself to philosophy, mathematics, and astronomy. He spent two years (986-987) in England, mostly in the newly founded monastery of Ramsey, assisting Archbishop Oswald of York in restoring the monastic system. He was also abbot and director of the school of this newly founded monastery from 986 to 987.
Abbo returned to Fleury in 988, where he was selected abbot of Fleury after the death of the Abbot Oilbold. But another monk, who had secured the support of the King and his son Robert, Bishop of Orléans, contested the choice, and the matter assumed national importance. It was finally settled in favour of Abbo by the famous Gerbert of Aurillac (later Pope Sylvester II). The new abbot was active in contemporary politics: He was present at the Synod of St. Basolus (St. Basle), near Reims, at which Arnulf, Archbishop of Reims was tried for treason and deposed, to make way for Gerbert. In 996 King Robert II (Robert the Pious) sent him to Rome to ward off a threatened papal interdict over Robert's marriage to Bertha. On the way to Rome he met Pope Gregory V, who was a fugitive from the city from which the Antipope John XVI had expelled him. Between the Pontiff and the Abbot the greatest esteem and affection existed. The royal petition for a dispensation was rejected. Abbo succeeded in bringing about the restoration of Arnulf to the see of Reims. He was influential in calming the excitement and fear about the end of the world which was widespread in Europe in 1000.
In 1004 he attempted to restore discipline in the monastery of La Reole, in Gascony, by transferring some of the monks of Fleury into that community. But the trouble increased; fighting began between the two parties and when St. Abbo endeavoured to separate them he was pierced in the side by a lance. He concealed the wound and reached his cell, where he died in the arms of his faithful disciple Aimoin, who has left an account of his labours and virtues.

ولد عام 945 ومات عام 1004 حاول الفصل بين طرفين متنازعين وطعن على اثر ذلك ومات لاحقا من جراحه

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08-22-2012, 12:22 PM

المشاركة 15

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Abdas of Susa

Abdas, (also Abda, Abdias, and Audas) was bishop of Susa in Iran (Socrates of Constantinople also calls him "bishop of Persia". He was born in fourth-century Chaldor to a Zoroastrian mother. The latter educated him in good virtues, which made him loved by everyone.
After Abda has gained an excellent education and grown up in virtuous life, he was ordained a priest, and built up in his hometown a monastery and a school, which he took personal care of and which grew to have around 60 teachers, as some say. Abda baptized for Jesus many lambs in Chaldor, and brought others to the true faith, which caused the magi to arrest him. In his prison, Abda endured humiliations, hunger and pain, persevering in his faith in Jesus, until his miraculous release.
During the persecution that was led by Shapur II against the Christians, a tree-cross grew up from the ground and caused numerous miracles. This tree brought many people around it, where they built a monastery, which Abda later joined and used as a base to preach the Gospel of Life. Abda became a bishop over Kaskhar (Susa), and many people followed in his footsteps, becoming disciples of him.
Engaged in a dispute with the local magi in AD 420, he was accused of burning down one of their temples, a pyramid of Ahura Mazda. King Yazdegerd ordered the bishop to restore and repair the building at his own expense, upon Abdas' refusal the King ordered the destruction of the churches. These events soured the relationship between the Christian church and the Persian government which had previously been good, and caused a wave of persecution against the Christians in Persia. Other than he is supposed to have helped Maruthas in driving out a demon from Yezdegerd's, nothing else certain is known of him. Tradition adds to this that he was one of the first martyred in the persecution (he was clubbed to death), and for this he is considered a saint. His companions in the killings included the priests Hashu and Isaac, the secretary Ephrem, the hypodeacon Papa, the laymen Daduk and Durdan, and Papa, a brother of Abda himself. His feast day is 5 September or 16 May in the Roman Catholic Church, and March 31 in the Syrian church

من إيران . كانت امه زردشتيه. تعرض للسجن وهناك تعرض للإذلال والتجويع والألم. مات عام 420 م

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08-22-2012, 12:23 PM

المشاركة 16

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Abel of Reims

Abel (fl. 744–747) was suffragan bishop of Reims (northern France).
Background
In the late 10th century, Folcuin wrote that Abel had been a monk of Lobbes Abbey when Bishop Ermino (d. 737) was abbot. Boniface, in a letter to a Mercian priest, states that Abel was born and raised in England, as were the other four bishops who previously addressed King Æthelbald by letter (see below).
Folcuin, however, believed that Abel was Irish. Historian Wilhelm Levison has argued therefore that the monk must have been a different Folcuin, but Eugen Ewig accepts the identification. If Folcuin's late testimony has any basis in reality, it may be that Abel, like his near contemporary Ecgberht (d. 729), had once visited Ireland. St. abel is one of the most well known saints in the world. He was comemoriated saint of the blind and lame.
Bishop of Reims
Boniface (d. 754) presided over the Council of Soissons in March 744. The conciliar acts record that Abel was elected archbishop of an unspecified see, as was a certain Hartbert. Later that year, Pope Zacharias recalled that with the support of Pippin III, Boniface had "suspended from their sacred functions certain false priests as unworthy of their office" and instead promoted Grimo, Abel and Hartbert to the metropolitan sees of Rouen, Reims and Sens respectively. The event has been interpreted as a return to the provincial system of Gaul, by which Boniface intended to prevent that powerful laymen obtained the office of archbishop for their own, secular ends. Milo (d. 762/3), for instance, who probably was a layman rather than a consecrated bishop, had held the sees of Trier and Reims since c. 722.
However, Abel's tenure of archiepiscopal office never appears to have been confirmed by papal authority. In June, Pope Zacharias gave his approval by sending Abel the pallium. He did the same for Hartbert, bishop of Sens, and Grimo, bishop of Rouen In August, however, Boniface wrote again to request a pallium for Grimo alone, to which Zacharias replied asking why Hartbert and Grimo had not been included in his request.[
What followed is uncertain. The next time one hears of Abel is when he is named as one of Boniface's 'fellow bishops' who in c. 746 sent a letter of exhortation to Æthelbald, king of Mercia. It would seem that Milo controlled the three sees, while Abel, Hartbert and Grimo remained in office only as suffragan bishops. In 751, Boniface once more addressed a letter to Pope Zacharias, in which he lamented the injustices of lay control over the church, but his erstwhile ambitions were never realised.
It is unknown when Abel gave up his position or died. The 9th-century Life of St Remigius, written by Hincmar, Archbishop of Rheims, claims that Milo had driven Abel from the see in favour of Tilpin, Abel's successor. The date given is 748, but it now appears that Tilpin succeeded in 762 or 763, when Milo died.

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08-22-2012, 12:25 PM

المشاركة 18

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Abo of Tiflis

Saint Abo of Tiflis or Abo Tbileli (Arabic: أبو التبليسي Abu al-Tiflisi) (ca. 756-January 6, 786) is a Christian martyr and the Patron Saint of the city of Tbilisi, Georgia.
Iraqi by origin, Abo grew up Muslim in Baghdad. At the age of seventeen or eighteen, he found himself in Tbilisi, having followed Georgian Prince Nerses, the ruler of Kartli. Nerses, having been slandered before the Caliph, spent three years in confinement; freed by a new Caliph, he took Abo with him.
In 786 he was denounced as a Christian to the Arab officials in Tbilisi, arrested and tried for being a renegade from Islam. He confessed his faith at trial, was imprisoned, and martyred on January 6, 786.

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08-22-2012, 12:25 PM

المشاركة 19

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Abraham the Coptic

Abraham (died c. 360) is an abbot and saint of the Coptic Church. His feast day in the calendar of saints of the Coptic Church is February 12.
He was born in Farshut, near the modern city of Hiww. His parents, who were Christians and locally important figures, died when Abraham was twelve.
The next year, Abraham tried unsuccessfully to persuade his sister to retain her virginity.
Thereafter, Abraham left to join the monastery of Pachomius. This monastery was at the time under the direction of Pshintbahse. There Abraham devoted himself to trying to achieve the monastic ideals.
Abraham was elected abbot of the monastery on the death of Pshintbahse. Shortly thereafter, Justinian I requested that Abraham be brought to Constantinople, in an attempt to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of this event is unknown, but it is believed to have been between 535 and 548. Abraham chose to bring with him four monks. Upon arrival, Justianian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea.
Theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith contrary to that of Athanasius. Abraham did return to Egypt, however, possibly due to persusasion from Theodora.
Upon Abraham's return to Pbow, he found a number of the monks were themselves disputing whether to accept the decision of the Council. Those who agreed to do so eventually won out, partially with the support of the imperial envoy, Pancharis.
After being forced out of Pbow, Abraham set up a new monastery at Farshut with two other monks from Pbow. The number of monks grew, however, making it necessary for the buildings to be expanded. He also founded a convent of nuns at roughly the same time.
Late in life, Abraham received a vision in which Pachomius, Petronius, and Shenouda the Archimandrite appeared to him, informing him of his upcoming death and the name of his successor, Theophilus of Farshut.
Some people have suggested that this Abraham might be identical to the Abraham of Scetes commemorated in the same calendar on January 4.

راهب مصري من الرعية القبطية. مات والديه وعمره 12 عام

يتيم الاب والأم في سن الـ 12