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by Francois Rabelais, France, (1495-1553)


A fantasy of life amongst the monks and friars of 16th-century France which remains a satirical and comic classic. Rabelais espouses a positive view of life in which tolerance, goodness, understanding and wisdom are opposed to dogmatism, pride and cruelty.



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The Life of Gargantua and of Pantagruel (French: La vie de Gargantua et de Pantagruel) is a connected series of five novels written in the 16th century by François Rabelais. It is the story of two giants, a father, Gargantua, (pronounced: [ɡaʁɡantu.a]) and his son Pantagruel ([pantaɡʁul]) and their adventures, written in an amusing, extravagant, satirical vein. The text features much crudity, scatological humor, and violence. Lists of explicit or vulgar insults fill several chapters. The censors of the Collège de Sorbonne stigmatized it as obscene, and in a social climate of increasing religious oppression, it was treated with suspicion, and contemporaries avoided mentioning it.[1] According to Rabelais, the philosophy of his giant Pantagruel, "Pantagruelism", is rooted in "a certain gaiety of mind pickled in the scorn of fortuitous things" (French: une certaine gaîté d'esprit confite dans le mépris des choses fortuites).
Rabelais had studied Ancient Greek, and he applied it in inventing hundreds of new words in the text, some of which became part of the French language.[2] Wordplay and risque humor abound in his writing.

Plot summary</SPAN>

Pantagruel


The full modern English title for the work commonly known as Pantagruel is The Horrible and Terrifying Deeds and Words of the Very Renowned Pantagruel King of the Dipsodes, Son of the Great Giant Gargantua and in French, Les horribles et épouvantables faits et prouesses du très renommé Pantagruel Roi des Dipsodes, fils du Grand Géant Gargantua. The original title of the work was Pantagruel roy des dipsodes restitué à son naturel avec ses faictz et prouesses espoventables.[3] Although most modern editions of Rabelais's work place Pantagruel as the second volume of a series, it was actually published first, around 1532 under the pen name "Alcofribas Nasier",[3] an anagram of Francois Rabelais. Pantagruel was a sequel to an anonymous book entitled The Great Chronicles of the Great and Enormous Giant Gargantua (in French, Les Grandes Chroniques du Grand et Enorme Géant Gargantua). This early Gargantua text enjoyed great popularity, despite its rather poor construction. Rabelais's giants are not described as being of any fixed height, as in the first two books of Gulliver's Travels, but vary in size from chapter to chapter to enable a series of astonishing images as though these were tall tales. For example, in one chapter Pantagruel is able to fit into a courtroom to argue a case, but in another the narrator resides inside Pantagruel's mouth for 6 months and discovers an entire nation living around his teeth.
At the beginning of this book, Gargantua's wife dies giving birth to Pantagruel, who grows to be as giant and scholarly as his father. Rabelais gives a catalog of his reading, mostly humorously-titled books, and judgements in nonsensical legal cases. He befriends hard-partying jokester Panurge. Together with a group of friends, they intoxicate an army of invading giants, burn their camp, and drown survivors in urine. Epistemon, decapitated in the fray, recovers when Panurge sews his head back to his body. He reports that souls in hell are poorly paid and work bad jobs, but that's the extent of their torments. Another battle is missed by the narrator, who is exploring the civilization in Pantagruel's mouth at the time.
Gargantua</SPAN>


After the success of Pantagruel, Rabelais revisited and revised his source material. He produced an improved narrative of the life and acts of Pantagruel's father in The Very Horrific Life of Great Gargantua, Father of Pantagruel (in French, La vie très horrifique du grand Gargantua, père de Pantagruel), commonly known as Gargantua. This volume begins with the miraculous birth of Gargantua after an 11-month pregnancy. The labor is so difficult, his mother threatens to castrate his father Lord Grangousier. The giant Gargantua is born calling for ale and with a yard-long erection, which provides much amusement to his female nurses in later chapters. After some indifferent education at home, he is sent to Paris where the crowds so annoy him that he drowns thousands of them in a flood of urine (the survivors laugh so much, the city is renamed "Par Ris"). He steals the bells of St. Anthony, but gives them back after a sophist makes ludicrously self-centered appeals for their return. While he studies diligently in Paris, the neighboring Lord Picrochole's bakers insult and are attacked by Grangousier's grape-growers. A massive retaliatory strike against Grangousier's lands is finally halted at Seville by the merciless Friar John. Grangousier sues for peace, but Picrochole arrogantly rebuffs him. Gargantua and Friar John rally the troops and (after Gargantua nearly swallows 6 pilgrims who accidentally fell in his salad) they win a great battle, drive Picrochole back to his city, then overthrow it. As a reward, Friar John is given funds to establish the "anti-church" Abbey of Thélème, which has become one of the most notable parables in Western Philosophy. It can be considered a point-by-point critique of the educational practices of the age, or a call for free schooling, or a defense of all sorts of notions on human nature.

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عصر النهضة

وهو يغطي القرن السادس عشر الميلادي بأكمله تقريبًا في فرنسا. وقد ازدهر فيه العلم والمعرفة بتأثير من الأدب الإيطالي والنماذج الإغريقية والرومانية القديمة. ويعرف كُتاب وعلماء هذا العصر باسم الإنسانيين.

يعتبر فرانسوا رابيليه أهم الكُتَّاب الروائيين في هذا العصر، وأهم أعماله: جارجنتوا وبَنْتَجرول.

أما في الشعر، فقد برزت مجموعة من سبعة شعراء عُرفوا باسم نجوم الثرَّيا وتزعمهم بيير دو رونسار.

وكان آخر كُتَّاب عصر النهضة الكبار ميشيل دو مونتانه، الذي ابتدع المقالة الشخصية، وأضافها إلى الأشكال الأدبية المعروفة.

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