الموضوع: هل تولد الحياة من رحم الموت؟؟؟ دراسة بحثية
عرض مشاركة واحدة
قديم 06-17-2011, 11:07 PM
المشاركة 865
الصورة الرمزية ايوب صابر
ايوب صابر
مراقب عام سابقا

اوسمتي

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افتراضي
راما كريشنا


يتمه : مات ابوه وعمره 7 سنوات.
مجاله: متصوف هندي.

يعتبر راما كريشنا أضخم العقول التي أنجبتها الهند وكثيرمن الفلاسفة الغربيين ينظرون إليه نظرتهم الى علماء التصوف الأسلامي أو القديسين المسيحيين....واسمه الحقيقي غاداهار..أي حامل الصولجان
وهو أسم لا يطلق الاعلى الذن ينتمون الى الطبقات الهندوكية الراقية.
أمثال:غاندي ونهرو وطاغور.....


كان راما كريشنا كثير التأمل ,ويميل الى الأنزواءعن الحياة الأجتماعية.والاكثارمن الترددعلى المعابد والدخول في جدل روحي وفلسفي مع الكهنة ورجال الدين....

ويقال انه قد وقعت له عدة اغماءات روحية \ ينسى فيها كل ما حوله.
وعندما اصبح كاهنا ونذر نفسه كليا لله.
بدأت حجب الحياة تنكشف امامه حتى صارأكبر غورو...معلم يوغا كبير....عرفته الهند في تاريخها,واخذ ينشر ويعلم الحقائق الروحية مستعينا في التعبيرعن أفكاره بالقصص والأمثال,على طريقة السيد المسيح عليه السلام. الى أن توفي عام 1886وكانت تعاليمه قد أنتشرت في جميع أنحاء العالم. وأقام أتباعه ومريدوه مراكز..أشرم..في أوروباوأسيا وأمريكا.


ومن مختاراته:
عليكم أولاأن تحققوا الله في أنفسكم وبعد ذلك يمكنكم الأنصراف الى جمع الثروة, ولكن اياكم أن تفعلواالعكس. لأنكم اذا عشتم حيلتكم الأرضية بعد حصولكم على الحياة الروحية فلن تتعرضوا لفقدان الراحة النفسية.
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Ramakrishna (February 18, 1836 – August 16, 1886), born Gadadhar Chattopadhyay, was a famous mystic of 19th-century India. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Vivekananda – both were influential figures in the Bengali Renaissance as well as the Hindu renaissance during the 19th and 20th centuries. Many of his disciples and devotees believe he was an Avatar or incarnation of God. He is also referred as "Paramahamsa" by his devotees, as such he is popularly known as Ramkrishna Paramhansa.
Ramakrishna was born in a poor BrahminVaishnava family in rural Bengal. He became a priest of the Dakshineswar Kali Temple, dedicated to the goddess Kali, which had the influence of the main strands of Bengali bhakti tradition. His first spiritual teacher was an ascetic woman skilled in Tantra and Vaishnava bhakti. Later an Advaita Vedantin ascetic taught him non-dual meditation, and according to Ramakrishna, he experienced nirvikalpa samadhi under his guidance. Ramakrishna also experimented with other religions, notably Islam and Christianity, and said that they all lead to the same God. Though conventionally uneducated, he attracted the attention of the middle class and numerous Bengali intellectuals
Birth and childhood
Ramakrishna was born in 1836, in the village of Kamarpukur, in the Hooghly district of West Bengal, into a very poor but pious, orthodox brahmin family. Located far from the railroad, Kamarpukur was untouched by the glamour of the city and contained rice fields, tall palms, royal banyans, a few lakes, and two cremation grounds. His parents were Khudiram Chattopâdhyâya and Chandramani Devî. According to his followers, Ramakrishna's parents experienced supernatural incidents, visions before his birth. His father Khudiram had a dream in Gaya in which Lord Gadadhara (a form of Vishnu), said that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from Shiva's temple.
Ramakrishna attended a village school with some regularity for 12 years, he later rejected the traditional schooling saying that he was not interested in a "bread-winning education". Kamarpukur, being a transit-point in well-established pilgrimage routes to Puri, brought him into contact with renunciates and holy men. He became well-versed in the Puranas, the Ramayana, the Mahabharata, and the Bhagavata Purana, hearing them from wandering monks and the Kathaks—a class of men in ancient India who preached and sang the Purāṇas. He could read and write in Bengali. While the official biographies write that the name Ramakrishna was given by Mathura Biswas—chief patron at Dakshineswar Kali Temple, it has also been suggest that this name was given by his own parents.
Ramakrishna describes his first spiritual ecstasy at the age of six: while walking along the paddy fields, a flock of white cranes flying against a backdrop of dark thunder clouds caught his vision. He reportedly became so absorbed by this scene that he lost outward consciousness and experienced indescribable joy in that state.[25][26] Ramakrishna reportedly had experiences of similar nature a few other times in his childhood—while worshipping the goddess Vishalakshi, and portraying god Shiva in a drama during Shivaratri festival. From his tenth or eleventh year on, the trances became common, and by the final years of his life, Ramakrishna's samādhi periods occurred almost daily.[26][27]
Ramakrishna's father died in 1843, after which time family responsibilities fell on his elder brother Ramkumar. This loss drew him closer to his mother, and he spent his time in household activities and daily worship of the household deities and became more involved in contemplative activities such as reading the sacred epics.
When Ramakrishna was in his teens, the family's financial position worsened. Ramkumar started a Sanskrit school in Calcutta and also served as a priest. Ramakrishna moved to Calcutta in 1852 with Ramkumar to assist in the priestly work