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Jean Sales (1789)
Johann Goethe (1796)
Libb Thims | Thimsian revolution (1995)
1796Johann GoetheElective Affinities1789-present

In human chemistry, Jean Sales (1741-1816) (IQ=185) or Jean Baptiste Claude Isoard, Jean-Baptiste-Claude Delisle de Sales, or Jean-Baptiste Isoard de Lisle, surnamed cited as “Delisle de Sales” (Antonello Gerbi, 2010), was a French polygraph and philosopher noted for seven-volume The Philosophy of Nature, wherein he coins the term "human molecule".

Overview
Sales, according to American new worlds scholar Antonello Gerbi, is summarized as follows:

“Sales’ [writings] are a morass of long-winded and conventional hodgepodge of ideas. Delisle de Sales is basically a Voltairian. But in natural philosophy he often inclines to Robinet, and his idolization of nature frequently brings him alongside Rousseau. He approves of Condillac, Helvetius, and with some hesitation of d’Holbach. As a convinced theist, however, he fulminates against the atheist La Mettrie; believing firmly in the immortality of the soul, he ‘demonstrates’ it with the story of Richardson’s Clarissa, and by way of further proof with a doleful tale of his own, ‘the pathetic history of Jenny Lille’.”

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Human molecular hypothesis
In 1789, Sales introduced the human molecular hypothesis via his coining of the term ‘human molecule’, or molécules humaines (French), referring to a person atomically, in the following way:

فرضيته والتي تقول بأن الانسان عبارة عن تركيبة من الذرات او الجزئيات :
في العام 1789 اعلن سليز فرضيته والتي اعتبرت ان الانسان عبارة عن تركيبة من الذرات من خلال ابتداعه لكلمة ( جزئي Human Molecule )، حيث اعتبر ان الشخص مكون من ذرات /جزئيات وكما يلي :

“We conclude that there exists a principle of the human body which comes from the great process in which so many millions of atoms of the earth become many millions of human molecules.”

from the fourth volume of his multi-edition, multi-volume opus The Philosophy of Nature: Treatise on Human Moral Nature, first published in 1770 and expanded over the years, supposedly going through seven editions, increasing in size to include up to a dozen volumes.

Prison and banishment
See main: Human molecule (banned)

Sales' Philosophy of Nature, supposedly, was condemned by the Chatelet (a Paris courthouse and prison) in 1775 after which Sales was imprisoned and later sentenced to perpetual banishment on what have been called "absurdly inadequate grounds". Alternatively, at first the book passed passed unnoticed, by then in 1777 began to attract objectionable attraction owing to its moral views considered contrary to religion, during which time he was condemned to perpetual banishment by the order of the Chatelet.

سجنه وعقابه:
لقد تم رفض فلسفة سيلز الطبيعية وتم ادانتها من قبل المحكمة وسجن الفيلسوف في العام 1775 حيث تم الحكم على سيلز بالمؤبد على الرغم من عدم توافر الادلة. وعلى الرغم ان طروحاته لم تلق الاهتمام بداية الا انها استرعت الاهتمام اعتبارا من العام 1777 واعتبر أفكاره مناقضه للفكر الديني وكان سر الانجذاب اليه الأسس الأخلاقية التي اشتمل عليها فلسفته. وفي ذلك الوقت حكم عليه بالسجن المؤبد من قبل محكمة ( تشاتلت Chatelet).

Voltaire

While imprisoned, in 1777, Sales (age 36) was visited by French philosopher Voltaire (1694-1778) (IQ=195) (age 83), a year before his death, who gave 500 pounds to towards his release, which is equivalent to 91,000 dollars in 2013 inflation terms.

Philosophy of Nature

There do not seem to be any English translations of Sales' best-known work The Philosophy of Nature: Treatise on Human Moral Nature. The following is a translate of the French Wikipedia article summary of Sales' Philosophy: [3]

“Philosophically, Delisle claims to Locke and envisions a world whose God is the architect and the nature of the machinist. A primitive fire, God's instrument and agent of nature, communicates to the world movement and life. In psychology, Delisle was inspired by Descartes basing the exploration of human faculties on the experience of consciousness rather than the rationalist assumptions. In ethics, consistent with French philosopher Claude-Adrien Helvetius, who says that self-love is the sole foundation. The state of nature, in his view, a dream that man is born to live in society, and all laws that underpin the social order are identical with those upon which our own happiness. The ideal government is held as far from the despotism of anarchy

.”