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هل تولد الحياة من رحم الموت؟؟؟ دراسة بحثية
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ايرنست رنان
Ernest Renan
From Wikipedia, the free encyclopedia
Ernest Renan (28 February 1823 – 2 October 1892) was a French
philosopher
and writer, devoted to his native province of
Brittany
. He is best known for his influential historical works on early Christianity and his
political
theories.
Life
Birth and Family
He was born at
Tréguier
in
Brittany
to a family of fishermen. His grandfather, having made a small fortune with his fishing-shack, bought a house at Tréguier and settled there, and his father, captain of a small cutter and an ardent
republican
, married the daughter of a Royalist tradesman from the neighbouring town of
Lannion
. All his life, Renan felt a conflict between his father's and his mother's political beliefs.
He was five years old when his father died
, and his sister, Henriette, twelve years his senior, became the moral head of the household
. Having in vain attempted to keep a school for girls at Tréguier, she departed and went to
Paris
as teacher in a young ladies' boarding-school.
Education
Ernest, meanwhile, was educated in the ecclesiastical seminary of his native town. His school reports describe him as "docile, patient, diligent, painstaking, thorough". While the priests taught him
mathematics
and
Latin
, his mother completed his education. Renan's mother was half
Breton
. Her paternal ancestors came from
Bordeaux
, and Renan used to say that in his own nature the
Gascon
and the Breton were constantly at odds.
During the summer of 1838, Renan won all the prizes at the college of Tréguier. His sister told the doctor of the school in Paris where she taught about her brother, and he informed
FAP Dupanloup
, who was involved in organizing the ecclesiastical college of St
Nicholas du Chardonnet
, a school in which the young
Catholic
nobility and the most talented pupils of the Catholic seminaries were to be educated together, with the idea of creating friendships between the aristocracy and the priesthood. Dupanloup sent for Renan, who was only fifteen years old and had never been outside
Brittany
. "I learned with stupor that knowledge was not a privilege of the church ... I awoke to the meaning of the words talent, fame, celebrity." Religion seemed to him wholly different in Tréguier and in Paris. The superficial, brilliant, pseudo-scientific Catholicism
[
citation needed
]
of the capital did not satisfy Renan, who had accepted the austere faith of his Breton masters.
Study at Issy-les Moulineaux
During 1840, Renan left St Nicholas to study philosophy at the seminary of
Issy-les-Moulineaux
. He entered with a passion for Catholic
scholasticism
. The rhetoric of St Nicholas had wearied him, and his serious intelligence hoped to satisfy itself with the vast and solid material of Catholic
theology
.
Thomas Reid
and
Nicolas Malebranche
first attracted him among the philosophers, and, after these, he turned to
GWF Hegel
,
Immanuel Kant
and
JG Herder
. Renan began to see an essential contradiction between the
metaphysics
which he studied and the faith he professed, but an appetite for truths that can be verified restrained his scepticism. "Philosophy excites and only half satisfies the appetite for truth; I am eager for mathematics", he wrote to Henriette. Henriette had accepted in the family of Count
Zamoyski
an engagement more lucrative than her former job. She exercised the strongest influence over her brother.
Study at college of St Sulpice
It was not mathematics but
philology
which was to settle Renan's gathering doubts. His course completed at Issy, he entered the college of St Sulpice in order to take his degree in philology prior to entering the church, and, here, he began the study of
Hebrew
. He realized that the second part of
Isaiah
differs from the first not only in style but in date, that the grammar and the history of the
Pentateuch
are later than the time of
Moses
, and that the
Book of Daniel
is clearly written centuries after the time in which it is set. Secretly, Renan felt himself denied the
communion of saints
, yet desired to live the life of a Catholic priest. The struggle between vocation and conviction was won by conviction. During October 1845, Renan left St Sulpice for Stanislas, a lay college of the
Oratorians
. Still feeling too much under the domination of the church, he reluctantly ended the last of his associations with religious life and entered M. Crouzet's school for boys as a teacher.
Scholarly career
Ernest Renan by
René de Saint-Marceaux
Renan, educated by priests, was to accept the scientific ideal with an extraordinary expansion of all his faculties. He became ravished by the splendour of the cosmos. At the end of his life, he wrote of
Amiel
, "The man who has time to keep a private diary has never understood the immensity of the universe." The certitudes of physical and natural science were revealed to Renan during 1846 by the chemist
Marcellin Berthelot
, then a boy of eighteen, his pupil at M. Crouzet's school. To the day of Renan's death, their friendship continued. Renan was occupied as usher only during evenings. During the daytime, he continued his researches in
Semitic philology
. During 1847, he obtained the
Volney prize
, one of the principal distinctions awarded by the
Academy of Inscriptions
, for the manuscript of his "General History of Semitic Languages." During 1847, he took his degree as
Agrégé de Philosophie
- that is to say, fellow of the university - and was offered a job as master in the
lycée
Vendôme
.
In 1856, Ernest Renan married in Paris Cornélie Scheffer, daughter of
Henry Scheffer
and niece of
Ary Scheffer
, both French painters from Dutch descent. They had two children,
Ary Renan
, b. in 1858, who became a painter, and Noémi, b. in 1862, who eventually married
Jean Psichari
.
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