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اعظم 100 كتاب في التاريخ: ما سر هذه العظمة؟- دراسة بحثية
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01-20-2013, 03:56 PM
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352
ايوب صابر
مراقب عام سابقا
اوسمتي
مجموع الاوسمة
: 4
تاريخ الإنضمام :
Sep 2009
رقم العضوية :
7857
المشاركات:
12,768
=
Chinua Achebe was born in Nigeria in 1930. He was raised in the large village of Ogidi, one of the first centers of Anglican missionary work in Eastern Nigeria, and is a graduate of University College, Ibadan. His early career in radio ended abruptly in 1966, when he left his post as Director of External Broadcasting in Nigeria during the national upheaval that led to the Biafran War.
Achebe joined the Biafran Ministry of Information and represented Biafra on various diplomatic and fund-raising missions. He was appointed Senior Research Fellow at the University of Nigeria, Nsukka, and began lecturing widely abroad. For over fifteen years, he was the Charles P. Stevenson Professor of Languages and Literature at Bard College. He is now the David and Marianna Fisher University Professor and professor of Africana studies at Brown University. Chinua Achebe has written over twenty books - novels, short stories, essays and collections of poetry - and has received numerous honours from around the world, including the Honourary Fellowship of the American Academy of Arts and Letters, as well as honourary doctorates from more than thirty colleges and universities. He is also the recipient of Nigeria's highest award for intellectual achievement, the Nigerian National Merit Award. In 2007, he won the Man Booker International Prize for Fiction. Maya Jaggi is a journalist and critic, and is known as an expert on postcolonial literatures. She is a feature writer and lead reviewer for the Guardian. Born in London and educatedat Oxford University and the London School of Economics, she was formerly literary editor of the journal Third World Quarterly.
==
Chinua Achebe (born 16 November 1930 as Albert Chínụ̀álụmọ̀gụ̀ Àchèbé) (pron.:
/
ˈ
tʃ
ɪ
n
w
ɑː
ə
ˈ
tʃ
ɛ
b
eɪ
/
)
[1]
is a Nigerian
[2]
novelist
,
poet
,
professor
, and
critic
. He is best known for his first novel and magnum opus,
[3]
Things Fall Apart
(1958), which is the most widely read book in modern
African literature
.
[4]
Raised by his parents in the
Igbo
town of
Ogidi
in southeastern
Nigeria
, Achebe excelled at school and won a scholarship for undergraduate studies. He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service (NBS) and soon moved to the metropolis of
Lagos
. He gained worldwide attention for
Things Fall Apart
in the late 1950s; his later novels include
No Longer at Ease
(1960),
Arrow of God
(1964),
A Man of the People
(1966), and
Anthills of the Savannah
(1987). Achebe writes his novels in English and has defended the use of English, a "language of colonisers", in African literature. In 1975, his lecture
An Image of Africa: Racism in Conrad's "Heart of Darkness"
became the focus of controversy, for its criticism of
Joseph Conrad
as "a bloody racist" and was later published.
When the region of
Biafra
broke away from Nigeria in 1967, Achebe became a supporter of
Biafran
independence and acted as ambassador for the people of the new nation. The war ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon resigned due to frustration over the corruption and elitism he witnessed. He lived in the United States for several years in the 1970s, and returned to the U.S. in 1990 after a car accident left him partially disabled.
Achebe's novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of Western and Traditional African values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He has also published a number of short stories, children's books, and essay collections. Since 2009, he has been the David and Marianna Fisher University Professor and Professor of
Africana Studies
at
Brown University
in
Providence, Rhode Island
, United States.
Biography</SPAN>
Achebe's parents, Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam, were converts to the
Protestant
Church Mission Society
(CMS) in Nigeria.
[5]
The elder Achebe stopped practicing the religion of his ancestors, but he respected its traditions. Achebe's unabbreviated name, Chinualumogu ("May God fight on my behalf"
[6]
), was a prayer for divine protection and stability.
[6]
The Achebe family had five other surviving children, named in a similar fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Nduka, and Grace Nwanneka.
[6]
Early life</SPAN>
Chinua was born Albert Chinualumogu Achebe in the
Igbo
village of Ogidi on November 16, 1930.
[6]
Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam Achebe stood at a crossroads of traditional culture and Christian influence; this made a significant impact on the children, especially Chinualumogu. After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of
Ogidi
, in what is now the state of
Anambra
.
[2]
Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Chinua's mother and sister Zinobia Uzoma told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books – including a prose adaptation of
A Midsummer Night's Dream
(c. 1590) and an Igbo version of
The Pilgrim's Progress
(1678).
[7]
[8]
Chinua also eagerly anticipated traditional village events, like the frequent
masquerade ceremonies
, which he recreated later in his novels and stories.
[9]
Education</SPAN>
In 1936, Achebe entered St Philips' Central School. Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's
chaplain
took note of his intelligence.
[10]
One teacher described him as the student with the best handwriting in class, and the best reading skills.
[11]
He also attended
Sunday school
every week and the special evangelical services held monthly, often carrying his father's bag. A controversy erupted at one such session, when
apostates
from the new church challenged the catechist about the tenets of Christianity. Achebe later included a scene from this incident in
Things Fall Apart
.
At the age of twelve, Achebe moved away from his family to the village of
Nekede
, four kilometres from
Owerri
. He enrolled as a student at the Central School, where his older brother John taught.
[14]
In Nekede, Achebe gained an appreciation for Mbari, a traditional art form which seeks to invoke the gods' protection through symbolic sacrifices in the form of sculpture and collage.
[15]
When the time came to change to secondary school, in 1944, Achebe sat entrance examinations for and was accepted at both the prestigious Dennis Memorial Grammar School in
Onitsha
and the even more prestigious Government College in
Umuahia
.
[16]
Modelled on the British public school, and funded by the colonial administration, Government College had been established in 1929 to educate Nigeria's future elite.
[16]
It had rigorous academic standards and was vigorously elitist, accepting boys purely on the basis of ability.
[16]
The language of the school was English, not only to develop proficiency but also to provide a common tongue for pupils from different Nigerian language groups.
[17]
Achebe described this later as being ordered to "put away their different mother tongues and communicate in the language of their colonisers".
[18]
The rule was strictly enforced and Achebe recalls that his first punishment was for asking another boy to pass the soap in Igbo.
[17]
Once there, Achebe was double-promoted in his first year, completing the first two years' studies in one, and spending only four years in secondary school, instead of the standard five.
[19]
Achebe was unsuited to the school's sports regimen and belonged instead to a group of six exceedingly studious pupils. So intense were their study habits that the headmaster banned the reading of textbooks from five to six o'clock in the afternoon (though other activities and other books were allowed).
[20]
Achebe started to explore the school's "wonderful library".
[21]
There he discovered
Booker T. Washington
's
Up From Slavery
(1901), the autobiography of an American former slave; Achebe "found it sad, but it showed him another dimension of reality".
[20]
He also read classic novels, such as
Gulliver's Travels
(1726),
David Copperfield
(1850), and
Treasure Island
(1883) together with tales of colonial derring-do such as
H. Rider Haggard
's
Allan Quatermain
(1887) and
John Buchan
's
Prester John
(1910). Achebe later recalled that, as a reader, he "took sides with the white characters against the savages"
[21]
and even developed a dislike for Africans. "The white man was good and reasonable and intelligent and courageous. The savages arrayed against him were sinister and stupid or, at the most, cunning. I hated their guts."
[21]
University</SPAN>
In 1948, in preparation for independence, Nigeria's first university opened.
[22]
Known as University College, (now the
University of Ibadan
), it was an associate college of the
University of London
. Achebe obtained such high marks in the entrance examination that he was admitted as a Major Scholar in the university's first intake and given a
bursary
to study medicine.
[22]
After a year of grueling work, he changed to English, history, and theology.
[23]
Because he switched his field, however, he lost his scholarship and had to pay tuition fees. He received a government
bursary
, and his family also donated money – his older brother Augustine gave up money for a trip home from his job as a civil servant so Chinua could continue his studies.
[24]
From its inception, the university had a strong English faculty; it includes many famous writers amongst its alumni. These include
Nobel Laureate
Wole Soyinka
, novelist
Elechi Amadi
, poet and playwright
John Pepper Clark
, and poet
Christopher Okigbo
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