Albert Camus

(French: [albɛʁ kamy] ( listen); 7 November 1913 – 4 January 1960) was a French Pied-Noir author, journalist, and philosopher. His views contributed to the rise of the philosophy known as absurdism. He wrote in his essay "The Rebel" that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. Although often cited as a proponent of existentialism, the philosophy with which Camus was associated during his own lifetime, he rejected this particular label.[2] In an interview in 1945, Camus rejected any ideological associations: "No, I am not an existentialist. Sartre and I are always surprised to see our names linked..."[3]
In 1949, Camus founded the Group for International Liaisons within the Revolutionary Union Movement after his split with Garry Davis's Citizens of the World movement, of which the surrealist André Breton was also a member.[4] The formation of this group, according to Camus, was intended to "denounce two ideologies found in both the USSR and the USA" regarding their idolatry of technology.[5]
Camus was awarded the 1957 Nobel Prize for Literature "for his important literary production, which with clear-sighted earnestness illuminates the problems of the human conscience in our times".[6] He was the second-youngest recipient of the Nobel Prize in Literature, after Rudyard Kipling, and the first African-born writer to receive the award.[7] He is the shortest-lived of any Nobel literature laureate to date, having died in an automobile accident just over two years after receiving the award.
Contents

Albert Camus was born on 7 November 1913 in Dréan (then known as Mondovi) in French Algeria to a Pied-Noir family.[8] His mother was of Spanish descent and was half-deaf.[9] His father Lucien, a poor agricultural worker, died in the Battle of the Marne in 1914 during World War I, while serving as a member of the Zouave infantry regiment. Camus and his mother lived in poor conditions during his childhood in the Belcourt section of Algiers.
In 1923, Camus was accepted into the lycée and eventually he was admitted to the University of Algiers. After he contracted tuberculosis (TB) in 1930, he had to end his football activities (he had been a goalkeeper for the university team) and reduce his studies to part-time. To earn money, he also took odd jobs: as private tutor, car parts clerk and assistant at the Meteorological Institute. He completed his licence de philosophie (BA) in 1935; in May 1936, he successfully presented his thesis on Plotinus, Néo-Platonisme et Pensée Chrétienne (Neo-Platonism and Christian Thought), for his diplôme d'études supérieures (roughly equivalent to an MA thesis).

Camus joined the French Communist Party in the spring of 1935, seeing it as a way to "fight inequalities between Europeans and 'natives' in Algeria." He did not suggest he was a Marxist or that he had read Das Kapital, but did write that "[w]e might see communism as a springboard and asceticism that prepares the ground for more spiritual activities."[10] In 1936, the independence-minded Algerian Communist Party (PCA) was founded. Camus joined the activities of the Algerian People's Party (Le Parti du Peuple Algérien), which got him into trouble with his Communist party comrades. As a result, in 1937 he was denounced as a Trotskyite and expelled from the party. Camus went on to be associated with the French anarchist movement.
The anarchist André Prudhommeaux first introduced him at a meeting in 1948 of the Cercle des Étudiants Anarchistes (Anarchist Student Circle) as a sympathiser familiar with anarchist thought. Camus wrote for anarchist publications such as Le Libertaire, La révolution Proletarienne and Solidaridad Obrera (Workers' Solidarity, the organ of the anarcho-syndicalist CNT (National Confederation of Labor)). Camus stood with the anarchists when they expressed support for the uprising of 1953 in East Germany. He again allied with the anarchists in 1956, first in support of the workers’ uprising in Poznań, Poland, and then later in the year with the Hungarian Revolution.
In 1934, he married Simone Hié, a morphine addict, but the marriage ended as a consequence of infidelities on both sides. In 1935, he founded Théâtre du Travail (Worker's Theatre),[11] renamed Théâtre de l'Equipe (Team's Theatre) in 1937. It lasted until 1939. From 1937 to 1939 he wrote for a socialist paper, Alger-Républicain. His work included an account of the peasants who lived in Kabylie in poor conditions, which apparently cost him his job. From 1939 to 1940, he briefly wrote for a similar paper, Soir-Republicain. He was rejected by the French army because of his TB.
In 1940, Camus married Francine Faure, a pianist and mathematician. Although he loved her, he had argued passionately against the institution of marriage, dismissing it as unnatural. Even after Francine gave birth to twins, Catherine and Jean, on 5 September 1945, he continued to joke to friends that he was not cut out for marriage. Camus conducted numerous affairs, particularly an irregular and eventually public affair with the Spanish-born actress María Casares. In the same year, Camus began to work for Paris-Soir magazine. In the first stage of World War II, the so-called Phoney War, Camus was a pacifist. In Paris during the Wehrmacht occupation, on 15 December 1941, Camus witnessed the execution of Gabriel Péri; it crystallized his revolt against the Germans. He moved to Bordeaux with the rest of the staff of Paris-Soir. In the same year he finished his first books, The Stranger and The Myth of Sisyphus. He returned briefly to Oran, Algeria in 1942.

During the war Camus joined the French Resistance cell Combat, which published an underground newspaper of the same name. This group worked against the Nazis, and in it Camus assumed the nom de guerre Beauchard. Camus became the paper's editor in 1943. He first met Sartre at the dress rehearsal of Sartre's play, The Flies, in June 1943.[12] When the Allies liberated Paris in August 1944, Camus witnessed and reported the last of the fighting. Soon after the event on 6 August 1945, he was one of the few French editors to publicly express opposition and disgust to the United States' dropping the atomic bomb in Hiroshima. He resigned from Combat in 1947 when it became a commercial paper. After the war, Camus began frequenting the Café de Flore on the Boulevard Saint-Germain in Paris with Sartre and others. He also toured the United States to lecture about French thought. Although he leaned left, politically, his strong criticisms of Communist doctrine did not win him any friends in the Communist parties and eventually alienated Sartre.
In 1949, his TB returned and Camus lived in seclusion for two years. In 1951, he published The Rebel, a philosophical analysis of rebellion and revolution which expressed his rejection of communism. Upsetting many of his colleagues and contemporaries in France, the book brought about the final split with Sartre. The dour reception depressed Camus; he began to translate plays.
Camus' first significant contribution to philosophy was his idea of the absurd. He saw it as the result of our desire for clarity and meaning within a world and condition that offers neither, which he expressed in The Myth of Sisyphus and incorporated into many of his other works, such as The Stranger and The Plague. Despite his split from his "study partner", Sartre, some[who?] still argue that Camus falls into the existentialist camp. He specifically rejected that label in his essay "Enigma" and elsewhere (see: The Lyrical and Critical Essays of Albert Camus). The current confusion arises, in part, because many recent applications of existentialism have much in common with many of Camus's practical ideas (see: Resistance, Rebellion, and Death). But, his personal understanding of the world (e.g., "a benign indifference", in The Stranger), and every vision he had for its progress (e.g., vanquishing the "adolescent furies" of history and society, in The Rebel) undoubtedly set him apart.
In the 1950s, Camus devoted his efforts to human rights. In 1952, he resigned from his work for UNESCO when the UN accepted Spain as a member under the leadership of General Franco. In 1953, he criticized Soviet methods to crush a workers' strike in East Berlin. In 1956, he protested against similar methods in Poland (protests in Poznań) and the Soviet repression of the Hungarian revolution in October.

The monument to Camus built in the small town of Villeblevin, France where he died in an automobile accident on 4 January 1960

Camus maintained his pacifism and resisted capital punishment anywhere in the world. He wrote an essay against capital punishment in collaboration with Arthur Koestler, the writer, intellectual and founder of the League Against Capital Punishment.

The bronze plaque on the monument to Camus in the town of Villeblevin, France. The plaque reads: "From the General Council of the Yonne Department, in homage to the writer Albert Camus whose remains lay in vigil at the Villeblevin town hall on the night of 4 to 5 January 1960."

When the Algerian War began in 1954, Camus was confronted with a moral dilemma. He identified with the pied-noirs such as his own parents and defended the French government's actions against the revolt. He argued that the Algerian uprising was an integral part of the 'new Arab imperialism' led by Egypt and an 'anti-Western' offensive orchestrated by Russia to 'encircle Europe' and 'isolate the United States'.[13] Although favouring greater Algerian autonomy or even federation, though not full-scale independence, he believed that the pied-noirs and Arabs could co-exist. During the war he advocated a civil truce that would spare the civilians, which was rejected by both sides, who regarded it as foolish. Behind the scenes, he began to work for imprisoned Algerians who faced the death penalty.
From 1955 to 1956, Camus wrote for L'Express. In 1957 he was awarded the Nobel Prize in literature "for his important literary production, which with clear-sighted earnestness illuminates the problems of the human conscience in our times", not for his novel The Fall, published the previous year, but for his writings against capital punishment in the essay "Réflexions sur la Guillotine" (Reflections on the Guillotine). When he spoke to students at the University of Stockholm, he defended his apparent inactivity in the Algerian question; he stated that he was worried about what
might happen to his mother, who still lived in Algeria. This led to further ostracism by French left-wing intellectuals.

[Revolutionary Union Movement and Europe

As he wrote in L'Homme révolté (in the chapter about "The Thought on Midday"), Camus was a follower of the ancient Greek 'Solar Tradition' (la pensée solaire). In 1947–48 he founded the Revolutionary Union Movement (Groupes de liaison internationale – GLI)[10] a trade union movement in the context of revolutionary syndicalism (Syndicalisme révolutionnaire). According to Olivier Todd, in his biography, 'Albert Camus, une vie', it was a group opposed to some tendencies of the Surrealist movement of André Breton. For more, see the book Alfred Rosmer et le mouvement révolutionnaire internationale by Christian Gras.
His colleagues were Nicolas Lazarévitch, Louis Mercier, Roger Lapeyre, Paul Chauvet, Auguste Largentier, Jean de Boë (see the article: "Nicolas Lazarévitch, Itinéraire d'un syndicaliste révolutionnaire" by Sylvain Boulouque in the review Communisme, n° 61, 2000). His main aim was to express the positive side of surrealism and existentialism, rejecting the negativity and the nihilism of André Breton.
From 1943, Albert Camus had correspondence with Altiero Spinelli who founded the European Federalist Movement in Milan—see Ventotene Manifesto and the book "Unire l'Europa, superare gli stati", Altiero Spinelli nel Partito d'Azione del Nord Italia e in Francia dal 1944 al 1945-annexed a letter by Altiero Spinelli to Albert Camus.
In 1944 Camus founded the "French Committee for the European Federation" (Comité Français pour la Féderation Européene – CFFE) declaring that Europe "can only evolve along the path of economic progress, democracy and peace if the nation states become a federation."
From 22–25 March 1945, the first conference of the European Federalist Movement was organised in Paris with the participation of Albert Camus, George Orwell, Emmanuel Mounier, Lewis Mumford, André Philip, Daniel Mayer, François Bondy and Altiero Spinelli (see the book The Biography of Europe by Pan Drakopoulos). This specific branch of the European Federalist Movement disintegrated in 1957 after Winston Churchill's ideas about the European integration rose to dominance.

Camus died on 4 January 1960 at the age of 46, in a car accident near Sens, in Le Grand Fossard in the small town of Villeblevin. In his coat pocket was an unused train ticket. He had planned to travel by train with his wife and children, but at the last minute he accepted his publisher's proposal to travel with him.[14]

The driver of the Facel Vega car, Michel Gallimard, who was Camus's publisher and close friend, also died in the accident.[15] In August 2011, the Milan newspaper Corriere della Sera reported a theory that the writer had been the victim of a Soviet plot, but Camus's biographer Olivier Todd did not consider it credible.[16] Camus was buried in the Lourmarin Cemetery, Lourmarin, Vaucluse, France.
He was survived by his wife and twin son and daughter, Jean and Catherine, who hold the copyrights to his work.
Two of Camus's works were published posthumously. The first, entitled A Happy Death (1970), featured a character named Patrice Mersault, comparable to The Stranger's Meursault. There is scholarly debate as to the relationship between the two books. The second was an unfinished novel, The First Man (1995), which Camus was writing before he died. The novel was an autobiographical work about his childhood in Algeria.