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اوسمتي

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افتراضي
Authorship and sources
Sæmundur Sigfússon
(or Sæmundur fróði) (Sæmundur the Learned) (1056–1133) was an Icelandic priest and scholar. Sæmundur is known to have studied abroad. Previously it has generally been held that he studied in France, but modern scholars rather believe his studies were carried out in Franconia. In Iceland he founded a long-lived school at Oddi. He was a member of the Oddaverjar clan and had the son Loftur Sæmundsson.
Sæmundur wrote a work, probably in Latin, on the history of Norwegian kings. The work is now lost but was used as a source by later authors, including Snorri Sturluson. The poem Nóregs konungatal summarizes Sæmundur's work. The authorship of the Poetic Edda, or, more plausibly, just the editor's role in the compilation, was traditionally attributed to Sæmundur but is not accepted today.
In Icelandic folklore, Sæmundur is a larger-than-life character who repeatedly tricks the Devil into doing his bidding.

==
Snorri Sturluson[1] (1179 – 23 September 1241) was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing. He was the author of the Prose Edda or Younger Edda, which consists of Gylfaginning ("the fooling of Gylfi"), a narrative of Norse mythology, the Skáldskaparmál, a book of poetic language, and the Háttatal, a list of verse forms. He was also the author of the Heimskringla, a history of the Norwegian kings that begins with legendary material in Ynglinga saga and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of Egil's saga.
As an historian and mythographer, Snorri is remarkable for proposing the theory (in the Prose Edda) that mythological gods begin as human war leaders and kings whose funeral sites develop cults (see euhemerism). As people call upon the dead war leader as they go to battle, or the dead king as they face tribal hardship, they begin to venerate the figure. Eventually, the king or warrior is remembered only as a god. He also proposed that as tribes defeat others, they explain their victory by proposing that their own gods were in battle with the gods of the others.[citation needed]
Early biography

Snorri Sturluson was born at Hvammr[2] into the wealthy and powerful Sturlungar family of the Icelandic Commonwealth, in 1179. His parents were Sturla Þórðarson[3] of Hvamm and Guðný Böðvarsdóttir.[4] He had two older brothers, Þórðr Sturluson (the oldest) and Sighvatr Sturluson.
By a quirk of circumstance he was raised from the age of three (or four) by Jón Loftsson, a relative of the Norwegian royal family, in Oddi, Iceland. As Sturla was trying to settle a lawsuit with Father Páll Sölvason, the latter's wife lunged suddenly at him with a knife, intending, she said, to make him like his hero Odin (who was one-eyed), but bystanders deflected the blow to the cheek. The resulting settlement would have beggared Páll. Jón Loftsson intervened in the Althing to mitigate the judgement and to compensate Sturla, offered to raise and educate Snorri.
Snorri therefore received an education and made connections that he might not otherwise have made. He attended the school of Sæmundr fróði, grandfather of Jón Loftsson, at Oddi, and never returned to his parents' home. His father died in 1183 and his mother as guardian soon wasted Snorri's share of the inheritance. Jón Loftsson died in 1197. The two families then arranged a marriage in 1199 between Snorri and Herdís, the first daughter of Bersi. From her father, Snorri inherited an estate at Borg and a chieftainship. He soon acquired more property and chieftainships.
Snorri and Herdís were together for four years at Borg. They had a few children. The marriage succumbed to Snorri's philandering, and in 1206 he settled in Reykholt as manager of an estate there, but without Herdís. He made significant improvements to the estate, including a hot outdoor bath (Snorralaug). The bath and the buildings have been preserved to some extent. During the initial years at Reykholt he had several more children by different women: Gudrun, Oddny, and Thuridur.

- طبعا لا يمكننا الا ان نسلم بأن مؤلف هذه القصيدة مجهول لكن اذا اخذنا ان Snorri Sturluson قد ساهم في تأليفها كما هو مذكور اعلاه فانظروا ماذا ترون في سيرته الذاتية اعلاه انه طفل متبنى.

مجهول الطفولة.